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Jeffrey Anthony's avatar

This is great. I really appreciated the analysis, especially because the political economy of music is still too often treated as background context rather than as something with a prefiguring grip on what music gets made and how music gets made.

In my own research, I have been working on what I call the gridification of music as part of a broader understanding of grammatization, a term I take from Bernard Stiegler. By grammatization, I mean the process by which a continuous, relational activity is broken into discrete units so it can be stored, measured, processed, circulated, optimized, and controlled.

In the recording studio, gridification is the grammatization of musical time. Music that was once recorded as the coordination of people playing together in a room is broken into editable units and corrected against a machine-defined grid.

I am reading this through Susanne K. Langer’s theory of presentational symbolism. For Langer, music is not mere entertainment, it has an epistemological function. Music presents the objectification of felt or lived time. It shows us how feeling unfolds, how people coordinate across difference, and how relations become intelligible as form. This is the key role of music and where the idea of music as a universal language comes from.

That matters because a presentational symbol is apprehended as a whole. Its meaning does not come from isolated units. It comes from the interrelation of its parts.

Grammatization denies epistemic validity to relational wholes. It flattens relation into discrete, swappable units. Gridification does this to musical time. Financialization does this to the whole musical ecosystem: songs, catalogs, rights, royalties, metadata, distribution pipes, listening behavior.

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